SECTION XXI
(Astika Parva continued)
"Sauti said. 'Then when the night had passed away and the sun had risen in the morning, O thou whose wealth is asceticism, the
two sisters Kadru and Vinata, having laid a wager about slavery, went with haste and impatience to view the steed
Uchchaishravas from a near point. On their way they saw the Ocean, that receptacle of waters, vast and deep, rolling and
tremendously roaring, full of fishes large enough to swallow the whale, and abounding with huge makaras and creatures of
various forms by thousands, and rendered inaccessible by the presence of other terrible, monster-shaped, dark, and fierce
aquatic animals, abounding with tortoises and crocodiles, the mine of all kinds of gems, the home of Varuna (the water-God),
the excellent and beautiful residence of the Nagas, the lord of all rivers, the abode of the subterranean fire, the friend (or
asylum) of the Asuras, the terror of all creatures, the grand reservoir of water, and ever immutable. It is holy, beneficial to the
gods, and is the great source of nectar; without limits, inconceivable, sacred, and highly wonderful. It is dark, terrible with the
sound of aquatic creatures, tremendously roaring, and full of deep whirl-pools. It is an object of terror to all creatures. Moved
by the winds blowing from its shores and heaving high, agitated and disturbed, it seems to dance everywhere with uplifted
hands represented by its surges. Full of swelling billows caused by the waxing and waning of the moon the parent of
Vasudeva's great conch called Panchajanya, the great mine of gems, its waters were formerly disturbed in consequence of the
agitation caused within them by the Lord Govinda of immeasurable prowess when he had assumed the form of a wild boar for
raising the (submerged) Earth. Its bottom, lower than the nether regions, the vow observing regenerate Rishi Atri could not
fathom after (toiling for) a hundred years. It becomes the bed of the lotus-naveled Vishnu when at the termination of every
Yuga that deity of immeasurable power enjoys yoga-nidra, the deep sleep under the spell of spiritual meditation. It is the refuge
of Mainaka fearful of falling thunder, and the retreat of the Asuras overcome in fierce encounters. It offers water as sacrificial
butter to the blazing fire issuing from the mouth of Varava (the Ocean-mare). It is fathomless and without limits, vast and
immeasurable, and the lord of rivers.
"And they saw that unto it rushed mighty rivers by thousands with proud gait, like amorous competitors, each eager for
meeting it, forestalling the others. And they saw that it was always full, and always dancing in its waves. And they saw that it
was deep and abounding with fierce whales and makaras. And it resounded constantly with the terrible sounds of aquatic
creatures. And they saw that it was vast, and wide as the expanse of space, unfathomable, and limitless, and the grand reservoir
of water.'"
And so ends the twenty-first section in the Astika Parva of the Adi Parva.
SECTION XXII
(Astika Parva continued)
"Sauti said, 'The Nagas after consultation arrived at the conclusion that they should do their mother's bidding, for if she failed
in obtaining her desire she might withdraw her affection and burn them all. If, on the other hand, she were graciously inclined,
she might free them from her curse. They said, 'We will certainly render the horse's tail black.' And it is said that they then
went and became hairs in the horse's tail.
"Now the two co-wives had laid the wager. And having laid the wager, O best of Brahmanas, the two sisters Kadru and Vinata,
the daughters of Daksha, proceeded in great delight along the sky to see the other side of the Ocean. And on their way they saw
the Ocean, that receptacle of waters, incapable of being easily disturbed, mightily agitated all of a sudden by the wind, and
roaring tremendously; abounding with fishes capable of swallowing the whale and full of makaras; containing also creatures of
diverse forms counted by thousands; frightful from the presence of horrible monsters, inaccessible, deep, and terrible, the mine
of all kinds of gems, the home of Varuna (the water-god), the wonderful habitations of the Nagas, the lord of rivers, the abode
of the subterranean fire; the residence of the Asuras and of many dreadful creatures; the reservoir of water, not subject to
decay, aromatic, and wonderful, the great source of the amrita of the celestials; immeasurable and inconceivable, containing
waters that are holy, filled to the brim by many thousands of great rivers, dancing as it were in waves. Such was the Ocean, full
of rolling waves, vast as the expanse of the sky, deep, of body lighted with the flames of subterranean fire, and roaring, which
the sisters quickly passed over.'"
And so ends the twenty-second section in the Astika Parva of the Adi Parva.
SECTION XXIII
(Astika Parva continued)
welt an Apsara of the higher rank, known by the name of Adrika, transformed by a Brahmana's curse into a fish. As soon as Vasu's seed fell into the water from the claws of the hawk, Adrika rapidly approached and swallowed it at once. That fish was, some time after, caught by the fishermen. And it was the tenth month of the fish's having swallowed the seed. From the stomach of that fish came out a male and a female child of human form. The fishermen wondered much, and wending unto king Uparichara (for they were his subjects) told him all. They said, 'O king, these two beings of human shape have been found in the body of a fish!' The male child amongst the two was taken by Uparichara. That child afterwards became the virtuous and truthful monarch Matsya. "After the birth of the twins, the Apsara herself became freed from her curse. For she had been told before by the illustrious one (who had cursed her) that she would, while living in her piscatorial form, give...
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