(Astika Parva continued)
"Sauti said, 'That Brahmana of rigid vows then wandered over the earth for a wife but a wife found he not. One day he went
into the forest, and recollecting the words of his ancestors, he thrice prayed in a faint voice for a bride. Thereupon Vasuki rose
and offered his sister for the Rishi's acceptance. But the Brahmana hesitated to accept her, thinking her not to be of the same
name with himself. The high-souled Jaratkaru thought within himself, 'I will take none for wife who is not of the same name
with myself.' Then that Rishi of great wisdom and austere penances asked him, saying, 'Tell me truly what is the name of this
thy sister, O snake.'
"Vasuki replied, 'O Jaratkaru, this my younger sister is called Jaratkaru. Given away by me, accept this slender-waisted damsel
for thy spouse. O best of Brahmanas, for thee I reserved her. Therefore, take her.' Saying this, he offered his beautiful sister to
Jaratkaru who then espoused her with ordained rites.'"
So ends the thirteenth section in the Astika Parva of the Adi Parva.
SECTION XV
(Astika Parva continued)
"Sauti said, 'O foremost of persons acquainted with Brahma, the mother of the snakes had cursed them of old, saying, 'He that
hath the Wind for his charioteer (viz., Agni) shall burn you all in Janamejaya's sacrifice!' It was to neutralise that curse that the
chief of the snakes married his sister to that high-souled Rishi of excellent vows. The Rishi wedded her according to the rites
ordained (in the scriptures), and from them was born a high-souled son called Astika. An illustrious ascetic; versed in the
Vedas and their branches, he regarded all with an even eye, and removed the fears of both his parents.
"Then, after a long space of time, a king descending from the Pandava line celebrated a great sacrifice known as the Snakesacrifice, After that sacrifice had commenced for the destruction of the snakes, Astika delivered the Nagas, viz., his brothers
and maternal uncles and other snakes (from a fiery death). And he delivered his fathers also by begetting offspring. And by his
austerities, O Brahmana, and various vows and study of the Vedas, he freed himself from all his debts. By sacrifices, at which
various kinds of offerings were made, he propitiated the gods. By practising the Brahmacharya mode of life he conciliated the
Rishis; and by begetting offspring he gratified his ancestors.
"Thus Jaratkaru of rigid vows discharged the heavy debt he owed to his sires who being thus relieved from bondage ascended
to heaven. Thus having acquired great religious merit, Jaratkaru, after a long course of years, went to heaven, leaving Astika
behind. There is the story of Astika that I have related duly Now, tell me, O tiger of Bhrigu's race, what else I shall narrate."
So ends the fifteenth section in the Astika Parva of the Adi Parva.
SECTION XVI
(Astika Parva continued)
"Saunaka said, 'O Sauti, relate once more in detail this history of the learned and virtuous Astika. Our curiosity for hearing it is
great. O amiable one, thou speakest sweetly, with proper accent and emphasis; and we are well-pleased with thy speech. Thou
speakest even as thy father. Thy sire was ever ready to please us. Tell us now the story as thy father had related it.'
"Sauti said, 'O thou that art blest with longevity, I shall narrate the history of Astika as I heard it from my father. O Brahmana,
in the golden age, Prajapati had two daughters. O sinless one, the sisters were endowed with wonderful beauty. Named Kadru
and Vinata, they became the wives of Kasyapa. Kasyapa derived great pleasure from his two wedded wives and being gratified
he, resembling Prajapati himself, offered to give each of them a boon. Hearing that their lord was willing to confer on them
their choice blessings, those excellent ladies felt transports of joy. Kadru wished to have for sons a thousand snakes all of equal
splendour. And Vinata wished to bring forth two sons surpassing the thousand offsprings of Kadru in strength, energy, size of
body, and prowess. Unto Kadru her lord gave that boon about a multitude of offspring. And unto Vinata also, Kasyapa said, 'Be
it so!' Then Vinata, having; obtained her prayer, rejoiced greatly. Obtaining two sons of superior prowess, she regarded her
boon fulfilled. Kadru also obtained her thousand sons of equal splendour. 'Bear the embryos carefully,' said Kasyapa, and then
he went into the forest, leaving his two wives pleased with his bless
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